Revenant

Dec. 13th, 2018 02:26 pm
heget: custom sigil for Bór, red vulture on gold (bor)
During the War of Wrath, one of the survivors of the people of Bór must deal with the enemy who occupy Dor-lómin. Another peak into the fates of some overlooked Easterlings.
Yet again Bledda has an unexpected encounter.




Bledda was given the task of interrogating the captured Easterling warriors. Of the nine men guarding the outcrop above the stream that stood between the next Easterling plantation and Bledda's platoon, two had been killed outright and the rest captured. The vanquished enemies were removed of all weapons, bound hand and foot, and tied sitting with their backs against the four picket posts for horses. The captured warriors were too old, too young, or judging by the second man killed, too ill-recovered from some past injury as to be deemed useful by the warlords that ruled Dor-lómin for more important army posts. Had the goal not been to completely liberate all the people of long-subjugated Dor-lómin and remove any spies that could report back to the Enemy where and when the Army of the Valar was advancing, the elves might have bypassed the tiny watch-camp. As it were, the battle lasted only a third of the time it took to gather and bind the prisoners. Sending these prisoners to where they could be contained until the war was over would take even longer. Right now they were Bledda's problem.

As the elven scouts now knew what to expect in the immediate area, concerns with extracting information from the captured Easterlings factored less than explaining what their fate would be to the prisoners. The leaders of the great elven army from across the sea wished to save as many people from war-torn and sinking Beleriand, and the Valar in their infinite wisdom included former Easterling soldiers and slave masters in their assessment of who was to be saved. Bledda's feelings on the wisdom of that were ambivalent, and of their treatment. Elves were nothing like orcs; there would be no torture. That was the hardest part of Bledda's task, to convince the Easterling prisoners that they would not face what Bledda would have faced had their positions been reversed. This overgenerous mercy was not without limit. Any orcs that the elves came across in these dry foothills would be slain outright, but any surviving thralls were freed and sent to the Edain refugee camps with what rations could be spared. This empty corner of Dor-lómin held few surprises anymore after a week of scouting, and it was too remote and unimportant for orcs, but there were still enemy soldiers to be dealt with. This task of dealing with the prisoners was shoved onto Bledda, even though the elves or their Maia companion, an unnaturally large hawk perched on the captain's shoulder, could read minds and intentions.

The elven soldiers downplayed their mental abilities, and the avian Maia said it was only present for communication back to the front lines. Bledda had a strong working knowledge of the powers and limitations of elven magic. A year now he had been working with the Tenth Mountain Platoon, a company of golden-haired elves from across the sea who volunteered as one of the preliminary divisions to climb over the mountains into Dor-lómin. It was a decision Bledda did not regret, as he admired and liked the captain and the rest of the elves, and he desired above all to rescue the world from the Enemy. Still, learning to work with the elves from across the sea had not been initially easy. Mountaineering skills had been slow to learn, and Bledda had little proficiency with the elves' long spears. How the Maia who attached himself to the platoon was only visible sometimes as a talking wren or hawk or even just a hazy cloud of heat shimmers took Bledda a week before he no longer screeched in alarm when the Maia appeared. Fighting orcs alongside these elves took some adjustment, but not as much as how the golden-haired elves gave orders. Bledda grew used to commands sent via thought. Disorienting at first, it had the advantage of not carrying across the high passes and alpine gorges. And during the initial months when Bledda struggled to learn back-country Quendya, which even the captain admitted was a dialect strange and rustic to that of Valmar, their communication depended on the ease through which thoughts could dilute barriers, as the elves were also in the process of learning Sindarin and as many of the Mannish tongues as Bledda could speak. Nowadays the elves spoke the languages of Beleriand even among themselves. Still, the elves could not read minds easily or without invitation, and Bledda was the only one with a vocabulary over hundred when it came to the language of the Easterling tribes in cold and stony Dor-lómin. One of the languages, at least, for Bledda was of the Bór, one of its last descendants, and the people that conquered Dor-lómin were of Ulfang and his allied tribes. But the mortal was here, and he was the one sent to inform the newly captured prisoners of their fate. Grumbling about lazy elves and lazier Maia who liked to pretend to be a bird but never one useful like a Great Eagle, and how a translator wasn’t as necessary as they assured, Bledda stomped over to the pickets.

Bledda knew the real reason he was sent to parlay with any captured Easterlings was because he was the lone mortal present -if one did not count his wife Rúth, who waited back in camp copying and updating maps to send back to the regular divisions with their messenger Maia. Moreover, he looked superficially like the captured Easterling warriors, and the elves felt he was less intimidating of a face. The captured human warriors all flinched from the bright eyes of the elves, but looked upon Bledda with confusion and scorn. They called him traitor, when they addressed him at all.

The Easterling warriors captured after battle did not understand who Bledda was or why he sided with the elves. Perhaps if he had a yellow beard or carried a great ax, they would know him as an Edain warrior. Bledda knew he would never be mistaken for one of the three tribes of the Edain, not even of the Bëor. He was Easterling- and not. The prisoners knew he was not one of theirs; Bledda could see it in the calculation of their eyes as they noticed the small ways in which he was as foreign to Dor-lómin as the elves from across the sea. Bledda was smooth-cheeked, wore his hair in two plaits, fastened his tunic on the wrong side, had the wrong style of knife tucked into his belt, and wore loose trousers tucked into boots that did not turn up at the toe. He stuttered through unfamiliar names and did not know the location of each homestead. He would ask, halting over loan words and obsolete terms, who was aligned to which banner. Worst of all, he glanced up when he swore by the Great Blue Sky. The oldest of the prisoners would catch on, would smirk and use another word for traitor, for lost tribe, would spat the word for Bór.

They noticed the vulture alongside the eagle on Bledda’s belt and embossed on the heirloom barding of his horse. Bledda wanted them to. He regretted that he did not have the war banner that belonged to his ancestors, or he would have flown the forgotten emblem of Bór beneath the white and gold of the elves. But the red and gold birds and the black horsehair were lost in the Fifth Battle.

Bledda stood in front of the bound prisoners and let his indignation and pride overwhelm the sensation that whispered he was a fraud. The old stories spoke of changeling children, poor substitutes created by either elven magic or the Enemy's shape-shifters pretending to be men, ghosts walking among the living to lead warriors into traps. Bledda knew which side the guilt should be felt. He would feel not lesser than men that served alongside orcs and had tried to wipe out his people.

One of the older prisoners this time, a bandy-legged man who did not fight when the elven platoon overpowered the Easterling sentry camp, laughed when Bledda began his speech pre-written by the captain. Only two sentences into those worn statements of where the prisoners would be sent was honestly further into the diatribe than the young man expected. Bledda had not even reached the promises of fair treatment and food, deserved or not, for he had seen of what was done to the conquered people of Dor-lómin and how the orcs and wargs roamed free. “You are a ghost,” the old man said, and Bledda grimaced. He expected this, once the prisoners noticed the vulture. The Bór should have been exterminated, according to Uldor’s men. The prisoners looked upon Bledda’s golden vulture as a corpse raised and walking, an unnatural betrayal of death. That he or any tribesman of Bór lived at all was somehow worse than the young man's decision to follow elven soldiers.

“Aye,” Bledda sighed, weary and angry and tired of being judged by cruel and defeated men, “I am Bledda, son of Ernath, of the People of Bór.”

“Son of Kreka,” said the old man.

Bledda stopped cold. “How do you know that name, old man? I was born a long way from here. I have never served your wretched master, nor my mother, and she has never stepped foot in this land.”

The old man smiled, smug or fond or wistful, Bledda could not tell. The other prisoners stared at the old man in similar confusion. “Bledda, son of Kreka, daughter of Marti, the daughter of Borthand, the son of Bór." Names rolled off the old man's tongue with graceful ease. "Bór of the Great Soul,” the old man said with a reverence which astonished everyone, spoken the way Bledda's mother spoke of their ancestor or the way the elves would call out the name of the Star-kindler. “I know your mother, knew her very well. I knew you, little Bledda. Or at least those giant ears. Ernath was many things, but never as good a listener as you’d think he should have been with such ears,” laughed the old man, as all the other prisoners inched away as much as the limits of their bonds allowed. Bledda thought once more of the stories of changelings, of ghosts walking once more among men. “I am Ruga, son of Roas. Elder brother of Kreka. Your uncle.”



Ever since I mentioned Kreka's brother in the very first story about the survivors of the people of Bór, I knew I wanted to go back and answer what happened to him (it involved this reunion and the Middle-earth equivalent of the Underground Railroad).
The Tenth Mountain Platoon is another bunch of mostly Vanyar OCs, including their fussy captain, who someday I'll write out the whole story, a good deal of which would involve Bortë, the First Queen of Numenor, as the regiment's collective adopted niece. (For those tracking the ASoIaF fusion characters, he's Lissë's son).
At least some Vanyar spoke a more archaic form of Quenya (Quendya).
heget: custom sigil for Bór, red vulture on gold (bor)
"What Happened to the people of Bór after the Nirnaeth Arneodiad - Please Tell Us This Time."




And before the Sun had fallen far from the noon out of the West there came a Great Eagle flying, and he bore tidings dire.[1] His great voice was harsh and unpleasant as it echoed down to the plains of Thargelion, smoke and ash trailing off his feathers. The people in the land below the lake of Helevorn knew the Eagle came from the battlefields to the far north where still they could see dark smoke and smell foulness on the wind. And they knew that the Fifth Battle of Beleriand was over, and it was not victorious for some.

A small woman stood outside a large yurt that had the most beautiful and colorful decorations in this large and well-ordered camp. Her face was lined with age, but her stance was straight, and her thick, glossy black hair held only two strands of silver. A crown of gold-plated bronze inset with many red stones and gems shone brightly above her sloping brow, and anyone that looked upon her would know she was a princely woman of high status and regard. Her upturned face watched the Great Eagle circle above the camp of her people and proclaim dark words, tidings that she had already guessed at within the unease of her heart.

Sing not and lament,” the Great Eagle of the Sky King instructed them, “for the Armies of Angband have prevailed, and slain or scattered are all the hosts of the High King of the Noldor. Sing not and lament, for it is time to weep tears unnumbered for your dead, by the Treachery of Men were they betrayed, surviving people of the Faithful Bór.

The wife of Bór, mother of his three sons who had led their warriors under the red banners of the Noldor host to besiege Angband, keeper of the tents and leader of her people when the warriors were away, watched the Great Eagle circle her camp once more. Long she stared at the brilliant blue of the sky, at the whiteness of the clouds, at the still smoldering feathers falling from the injured eagle. Then the Lady of the Bór closed her eyes to weep, and all around her the people joined her cries of grief.

To their voices joined the mournful howling of the mighty hounds that guarded their herds and homes, and the cries of the hounds unsettled the horses and white-grey cattle. Great clouds of dust rose around the settlement, drifting into the bright blue sky, the sight accompanied by the sound of sorrow of women, children, and the old.

Then the Lady of the Bór stood from where she had knelt weeping and wrenching the grass. She removed the golden band from her head and carefully undid the many braids of her long thick hair. She pulled off the outermost coat of her garments, tossed aside the red coat with its many fine beads and golden embroidery, and stood clad only in the innermost white tunic and pants. Her people cried to see her new display of grief. Then she turned back and went into her tent.

Inside her tent the Lady of the People of Bór waited for yet more dire news, knowing she would never more see her sons, knowing that the Great Eagle had been but a kind forewarning by the King of the Great Blue Sky. She wept because she knew that she had little time before such weeping would be a luxury.

An ill omen it had proven, that her husband the Great Soul had died before the muster of troops - though it had been a peaceful passing in his sleep. Bór of the Great Soul, wise and strong and respected throughout the homelands of the Folk, had been greatly mourned by his people and the allied tribes. Even Ulfang had sent mourners to the death of his rival, and one of his sons had spoken sweet words during the funeral. The funeral songs had been sung long into the nights, new songs composed with each retelling of Bór’s wisdom and generosity, cunning and wealth. The sons of Bór had wet their own scarred cheeks with many tears of grief, but Borte had begged her people to not allow their sorrow to overshadow them. She demanded her sons lead their warriors to battle as their father would wish, so that he would smile down on them from the Great Blue Sky to see them defeat the evil Dark King. Borte’s sons, joyful Borlad and cautious Borlach and Borthand who could compose sweet and clever poetry, marshaled the cavalry of the Folk and rode away with horse and bow and sword to the army of the Bright Ones. Under the elven lords, the ones with too-bright eyes named Maglor and Maedhros, did her sons and their people fight, according to the oaths of loyalty first proclaimed by Bór that fateful night that the Great Soul decided that the offer of the elves in the lands west of the mountains was better than the tyranny known under the Dark King. Borte’s sons had dried the weeping from their eyes and left her with promises of glory and honor. The black horsehair of their war-standard had floated in the breeze as her sons and their warriors rode away.

No riders would be returning.

"Grandmother," a young girl whispered, kneeling beside the much older woman, "Grandmother, they call for you. Someone approaches from the river-side direction. Grandmother, I am afraid."

Read more... )
heget: custom sigil in blue and gold (Default)



Disclaimer: Here is a blend of Original Tolkien creations (aka my best efforts at recreating the author’s drawing), modifications on the original, and designs completely from cloth. Previous Entries can be found under the sigil tag. Please credit if use.

In order:

Bortë 01, Bortë 02, Bortë 03, Bortë 04, Bortë 05

Notes:
Yes, I'm reposting these once more. Because if people in the Silmarillion/Tolkien fandom continue to use them, I want nice official links to them. And so another crosspost from tumblr project is born.I could not decide on a color scheme, so instead I went wild on variations. Why a vulture? One of my favorite OCs is Bortë, first Queen of Númenor, and she needed a sigil that while keeping the Númenórean frame had a vulture and a sun.

 

One of my favorite lesser-known or focused-on people are those of Bór the Easterling who did not side with Morgoth and whose sons Borthand, Borlach, and Borlad died in the Nirnaeth Arnoediad. I’ve written head-canon posts and fic about them in which one of the visual motifs is a vulture clutching a sun in its talons. Echos of Nekhbet, I suppose, but vultures, especially paired with eagles, struck me as highly appropriate for a semi-nomadic steppe people, as one of my inspirations for them were the Huns (and of which I imagine were the same for Tolkien). Bortë’s name, however, while obviously continuing the Bor- prefix trend of Tolkien’s names, is also a direct nod to the wife of Genghis Khan. As a descendant of Bór and his wife Borte who saved their people after the disaster of the Nirnaeth, Bortë proudly carries the name and wears the symbol of her people.

(Which vulture of these five, I can’t chose.)

Bortë is my answer for who is the mysterious wife of Elros Tar-Minyatur. That she is born in the last decades of the War of Wrath, and her parents are human guides and translators for a platoon of elven soldiers from Valinor fighting up in the northern mountains. She is raised as an honorary niece by these mostly Vanyar soldiers, and grows up multilingual under a blend of influences. She speaks both Sindarin and the proto-Anduniac like the other Edain, is fluent in the regional Quenya of Valmar’s alpine monasteries and rural farmlands instead of the dialects preserved from Tirion and Gondolin, and also knows at least one of the Easterling languages. Ex-thralls from Dor-lómin latch onto her as one of their own, for many have Easterling or half-Easterling fathers. Beloved by those that could not claim only fathers of the Three Houses of the Edain, she will be the symbol for carving a new identity as Dúnedain of the Land of Gift, favored by Eru and the West. Bortë is companions with Elros and his brother Elrond, and the twins remember her father and the other Bór tribes-people who shared the camp with Maedhros and Maglor before the twins returned to Balar and the Bór renounce their former elven overlords and make to the refuge of Balar as well. Bortë’s favorite ‘uncle’ is a half-Vanya distant relative of Nerdanel who proudly creates a sigil for his mortal niece in all but name. The vulture (and vulture and eagle) symbols of the Bór wouldn't necessarily look like this or follow any elven conventions, but I’m using him as my literary hypothesis agent for a more elven conventional sigil for Queen Bortë.

  • Bortë 01 - The first variation is the vulture in shades of copper and brown on a pale sea-green background. All versions have a small sun framed by wings, as the Second-born are the Children of the Sun. The symmetry is almost perfectly vertical, broken only by the profile head of the vulture. This follows Tolkien’s own rules about Edain heraldry, with only vertical and no horizontal symmetry - and Beren’s asymmetrical hand proves that even vertical symmetry can be ignored. The coppers tie back to the Urundils and the sea to Elwing and the island of Númenor. It’s one of the more natural and muted palettes.
  • Bortë 02 - The second variation I went with a color scheme closer to the Ancient Eqyptian wall painting inspiration with a blend of blues, greens, and golds. I also added the outline of the island of Númenor behind the vulture.
  • Bortë 03 - First in the attempt to pair the bird with a starry night sky. As the species of vulture this bird would be based on would reasonably be like the Old World vultures, thus I went with a white and dun color. It’s not specifically any species in particular, but the vultures of Middle-earth aren’t going to be the condors and turkey buzzards with naked heads and black plumage I see outside my window every day. The dark blue background and stars make this complimentary to the devices and banners of Fingolfin and Gil-galad, appropriately enough. Plus I imagine Bortë and Elros having a strong love for Manwë, Varda, and Eonwë, considering they named three of their four children after Varda, Manwë, and/or stars. Plus they fought alongside Eönwë and received a paradisaical new homeland complete with palaces by the Valar. For me, Bortë has always loved birds and the solitude of high windy palaces.
  • Bortë 04 - Similar idea, only the vulture is the same blues as Eärendil’s sigil - which are also the blues I used for Elros. I bumped up the number of stars to six golden ones, which if you include the sun brings the total to seven and thus a sly call-forward to the seven stars on the banners of Arnor and Gondor.
  • Bortë 05 - Lastly I did a variation with the bird in shades of crimson and brick red on a solid gold background. Red and gold are my primary colors for Easterling characters.

As of right now I can’t pick which one my OC would use are her personal sigil - or if she changed which version before and after she married Elros, became queen of Númenor, or was used by others after she died as part of her changing legacy.

Because the silence is telling that there is absolutely no canon information about Elros’s wife except that she must have been mortal. All other unions between men and elves or half-elves are noted in the text, even if the fate after death is sometimes left ambiguous. As I’ve written about before, a queen that is at least half Easterling, even if one that sided with the Valar instead of Morgoth, becomes politically undesirable in the later racist imperial mindset of the later Dúnedain. By the time of Tar-Ciryatan, Númenor is conquering other men of Middle-earth by military might, and the King’s Men factions from Tar-Ancalimon on down would not celebrate a queen of less than purely Edain bloodlines, one who spoke Quenya and was close friends with elves and revered the Valar. In the later Númenórean obsession with escaping and staving off mortality, that their forefather Elros chose the Gift of Men would weigh bitterly on the envious kings. Bortë, the Black-eyed Pearl of Armenelos, with her vulture, becomes the ill choice of death, and the vulture is no longer a Nekhbet-like guardian of the winds and motherhood as well as the necropolis but solely the despised death omen. While the vulture still stands over Noirinan, Númenor’s Valley of the Tombs, the royal symbols of Númenor are the sigils of Elros, of the white tree and the eagles of Manwë, until even those fall out of favor.

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